| Mind over matter The practice of yoga helps with body, mind and intellect to meet as one. |
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Whenever possible, I try to teach myself how to think and when to question and accept truths that are not always intuitive. For the most part, that has translated into developing an ability to cultivate struggles into unforgettable life lessons. Many of those struggles required learning to adjust to a new environment, relationship and the myriad of surprises life presented me. I wasn’t always successful at it, but I didn’t always give up either. There were times when both my mental and physical health deteriorated because I was unwilling to adjust, and by this I mean not just conforming to a new set of rules or standards at work. I learned that true adjustment must occur within both my personal and interpersonal spheres. This is where the true value of my yoga practice lies. Like most people, I want to lead a meaningful life and that requires having both mental and physical health. But I cannot claim to have mental health at all times because I do not always have emotional stability, maturity of character, and the ability to sustain healthy relationships with myself and others. The difficulty of attaining all of the above is further aggravated when my efforts are disturbed due to my surroundings, which in turn affect my mind and body. Using yoga as a means of attaining health in a holistic way was and is, for me, to move beyond the physical. Yoga teaches me to be courageous when faced with problems, to surrender when I know I’ve reached my limits and to adjust to disturbances. My body, mind, intellect and spirit are not viewed separately. They are all parts of a whole. Such an approach ensures that correction of any one will affect all others. It is a holistic approach that treats the person and not just the problem or disturbance alone. Adjustment, in simple terms, is the relationship that fulfills our motives or purposes. It is how we resolve conflicts. In adjustment there is always conflict between the ideal self and real self. Furthermore, when the gap between self-perception and the perception of others toward us grows wide, adjustment becomes most disturbed. Thus it is imperative to understand who we are, our strengths and weaknesses in an objective way. If we want to be successful, attention and care must be given to our needs, although often others’ values and expectations bombard us, causing us to forget or neglect them. And in doing so we give rise to maladjustment. The practice of yoga is one way to attain a well-adjusted life both on a personal and interpersonal level. Interpersonal adjustment, necessary in establishing a harmonious relationship with others, can be developed via the following practices in yoga: yamas (rules of social conduct), asanas (postures), and pranayama (control of prana, vital force, throughout the body), among others. Yamas, if practiced properly, help develop attitudes and behaviors focusing on how I conduct myself in life. They provide guidelines, by which I ought to think, speak and act. Asanas and pranayama nurture the body and mind by way of channeling energy and bringing balance to my emotions. They are feeling-oriented practices serving to calm the mind, release mental tension and increase well being of bodily functions. By controlling my postures, I control my behaviors. And controlling postures means adjusting myself in asanas as well as in my daily standing, sitting, and supine positions. Pranayama, which I realize is often misunderstood by others as simply breath control, is a great counterbalance to the accumulated tension I find in daily life. When I learn to handle the breath properly I begin to handle my prana in a positive way, allowing me to better control the mind, which translates to a more lucid handling of my experiences. And there I am able to find adjustment of the best kind. On a personal level, adjustment of the self is equally realized by practicing niyamas (codes of self conduct), kriyas along with Omkar and mantra recitation. Seeking to resolve psychological disturbances by prescribing so-called personal vows of purity and righteousness of mind niyamas help to clear the mind of clutter, resulting in clarity of thought. And when the mind is clear I am able to effectively absorb new information. - Numerous studies at the Kaivalyadham Yoga Institute in Lonavla, India, have been conducted to prove the benefits of Omkar recitation. The result? Omkar recitation helps reduce neuroticism, anxiety and conflicts, all of which are helpful in adjustment of the self. When a person recites mantras, whether in the head, by whisper or out loud, energy centers in the body are activated and send out vibrations, which act like tranquilizers on the mind. Repressed thoughts, feelings, and wishes gradually find their way out, cleansing the mind in the process, essentially opening the gate to mental health. I believe there are few better ways to healthy adjustment than through yoga. At a minimum yoga has taught me to look at reality in the face without repressing my feelings toward injustices and dissatisfactions. Experience alone did not teach me to control my thoughts and behaviors. Realization from inside is what I know will change me. This realization arises from an ability to fine-tune my perceptions. The world provides much to liberate man. Yet it also provides much for man to be bounded. While I may live and enjoy life, I also understand the importance of moving forward with caution and that may mean not getting too deeply entangled in my joys and sorrows. Yoga has and continues to help me transcend many entanglements. It offers me the realization that a person cannot be both happy and disturbed at the same time. It offers concrete answers to helping me find adjustment, or truths, attained only by slow and controlled internalization. The kind of truth that is not always intuitive. For more information or private/group classes contact Nguyeãn at (562) 305-7519. Please remember: When you inhale or exhale through one nostril the other should be kept closed. While closing the nostril(s) with finger(s) do not press so hard that the nose is bent. Apply just enough pressure to ensure that air does not escape or enter the closed nostril. While inhaling the abdomen should not bulge out. Lungs along with chest should be expanded with abdomen slightly pressed in. Upon completion of pranayama if there is an obstruction in respiration or it is fast it means that you have retained the breath more than your capacity, which is not desirable. Practicing pranayama improperly can do more harm than no practice at all. Do not practice anuloma-viloma with kumbhaka, breath retention, without the guidance with a qualified teacher. Do not rush your practice. Like the practice of asanas, poses, slow and steady builds strength and grace. |
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