By ANDREW LAM, New
Editor’s Note:
One L. Goh, 43, an immigrant from
Consider Cho Seung-Hui, the Virginia Tech shooter, and Jiverly Linh Phat Wong, the
What ticked them off? They have no tongue.
The opposite of a cosmopolitan is a kind of aphonic drifter, someone who fails at articulation. While the former can easily move from one culture to the next, the latter feels disconnected and marginalized by both. The successful border crosser is blessed with the power of metamorphosis and the gift of eloquence. His counterpart, alas, finds himself tongue-tied and trapped in a defective chrysalis, unable to, but deeply desiring, change.
What keeps him from that coveted transformation is language, the loose tongue, that shamelessness and a cunning ability to slide between worlds. Cho spoke with a speech impediment that made him a pariah at school. He was an English major who was lousy at expressing himself.
Though he’d passed the
And now there’s Goh. News reports mentioned that Goh felt ridiculed because of his lack of English-speaking skills. Goh was upset at being disrespected. Administrators and several students, according to Oakland Police Chief Howard Jordan, “laughed at him. They made fun of his lack of English speaking skills. It made him feel isolated compared to the other students.” And ashamed, which further binds the tongue.
And an inarticulate tongue often leads to rage. And rage has its own language. In
Cho’s video before his killing spree in
Wong went to the firing range every Saturday, newspapers reported. It is there where he was most articulate. There are pictures of him posing with his Beretta guns.
The successful border crosser uses language to overcome shame by refusing silence, finding ways to articulate his shame until he rearranges it and redefines himself. His counterpart, however, remains defeated, finding no articulate way to transform himself in the new world. They remain cultural misfits, unable to move forward.
So many famous Asian immigrants have entered America’s public space through their power of language ― be it men or women of letters, like Ha Jin or Salman Rushdie, or musicians like Yo-Yo Ma and Lang Lang.
But there is another way to enter
If the Asian shame-based culture is still prominent, keeping its citizens in line and well behaved, it is the gun culture in
For those who feel powerlessness to transform themselves, the gun can be seductive. It provides power. It speaks in a language everybody understands. It speaks across color lines. It opens doors for the invisible into the public space. Unfortunately, it is the language of annihilation and not creation. It speaks up once or twice, but often the user succumbs to his curse: that of silence.
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